There’s Jewish spirituality hiding in plain sight, in the give-and-take between us. Rabbi Dennis Ross of Congregation Mishkan Israel will draw from his latest book, “A Year with Martin Buber” released by the Jewish Publication Society to discuss spiritual opportunities that so often pass unnoticed. Rabbi Dennis S. Ross is the author of A Year with Martin Buber: Wisdom on the Weekly Torah Portion released by the Jewish Publication Society’s Daily Inspiration Series and named a Top Ten Book by the Academy of Parish Clergy. He is author of God in Our Relationships: Spirituality between People from the Teachings of Martin Buber, and When a Lie Is Not a Sin: The Hebrew Bible’s Framework for Deciding (Jewish Lights), and All Politics Is Religious: Speaking Faith to the Media, Policy Makers and Community. Rabbi Ross has written for the New York Times, the Boston Globe, Forward, and other publications. Rabbi Ross is an Intentional Interim Rabbi and a Licensed Clinical Social Worker with specialized training and experience supporting congregations in transition. He is now at Congregation Mishkan Israel in Hamden, Conn., and has served synagogues in Manhattan, Chappaqua, Neponsit, Monroe, Lynbrook, and Albany, N. Y., Summit, N. J., Washington, D. C., and Pittsfield and Worcester, Massachusetts. He serves the Central Conference of American Rabbis as Acting Interim Program Specialist where he directs and provides training for interim rabbis and is on the Board of the Interim Ministry Network, which provides training and support for clergy in interim pulpits.
Please join us for a special Shabbat service – TE’s own David Sasso will lead the music with selections from his recent album, Sasson v’Simcha.
Sasson v’Simcha (Joy and Delight) is a collection of bluegrass-inspired settings of the traditional Shabbat evening liturgy. The service was premiered in 2023 at Congregation Beth-El Zedeck in Indianapolis, Indiana, for the retirement of David’s father, Rabbi Dennis Sasso. David is excited to share this music with his Connecticut synagogue home. He will be joined by several Boston bluegrass musicians with whom he recorded the music last spring. The music can be found on streaming services, studio videos on YouTube, or physical copies ordered on Bandcamp.
Please join us for an unforgettable, toe-tapping, sing-along, bluegrass Shabbat on May 10!
Writing has never been my favorite form of expression. You see, I suffer from writer’s block which often leads to procrastination. My favorite form of communication is meeting and getting to know people in person.
This column is a unilateral activity. I write weeks in advance and don’t get to hear your feedback contemporaneously. Nevertheless, I am expected to write a message. So here it is: Let’s meet and talk in person at TE!
Don’t miss the many upcoming events which fill the pages of this month’s Shofar! From challah baking to our scholar–in–residence series, TE, as always, offers something for everyone! I look forward to meeting and talking to you soon!
As we approach the fourth anniversary of the Covid 19 lockdown and as we look back at the last four years, it is easy to be overwhelmed by what we have all lived through, what we have learned to live with (and, perhaps more importantly, what we have learned to live without) and what challenges we faced. It has taken us all some time to begin to return to ‘normalcy,’ both in our personal lives and especially in our communal lives. We have been back in our sanctuary and our building in person for a while now, even as we continue to live stream our services and events, making sure everyone has access to much of what we do as a community.
We had many exciting plans for this year, and were going to start working on some of them after the High Holy Days— but events of October 7th have stunned us all into a painful and anxious new reality. Every special occasion, every festival, every Shabbat comes with a dilemma: how can I find joy in traditional observances when there’s so much pain and suffering? Chanukkah lights gave us hope, and helped to heal our broken hearts, at least a little—but now with Purim on the horizon, what will our celebrations look like? What stories will we tell at our Seder table this year? How many empty chairs will we have to leave at the table?
Five years ago, a group of TE members attended a special gathering of the Holocaust Memorial Torah scrolls in New York City, bringing the TE memorial scroll (back then housed in a display cabinet in our lobby) with us. It was a profoundly moving experience. As I held TE’s Holocaust Memorial Scroll #1178, and as I marched in a quiet procession of over 70 Czech memorial scrolls, I was overwhelmed by the fact that in my arms I held not only an incredible treasure of the Jewish people that was created and lovingly maintained by previous generations of Jews I did not know, but a scroll that belonged to the destroyed Jewish community of Horazdovice, a community that perished in the flames of the Holocaust. This was not just the Torah connecting me to the Jewish past. This was a moment to acknowledge, once again, that the future of this Torah’s Jewish community of Horazdovice was wiped out by the cruelty of hate and yet somehow, miraculously, the orphaned Torah has survived and found its way into the loving hands of our community, right here in Orange, CT. Scroll after scroll paraded through the room packed with over 800 people from some 80+ synagogues in the Tri-State area, honoring the painful past and celebrating the miraculous survival of Judaism. I will never forget this moment and this feeling.
TE delegation with our Memorial Torah Scroll at the gathering in NYC
This year the Memorial Scrolls Trust celebrates its 60th anniversary, and there will once again be a gathering of the Torah scrolls in New York on Sunday, April 7th. This time we will return once again but as I carry our scroll in that procession, it will be a scroll that has been restored and is once again used to celebrate Jewish life as children of our community step up to the Torah celebrating becoming B’nei Mitzvah!
This year, as our calendar begins to fill up with learning opportunities, social gathering opportunities and celebrations, may we continue to be inspired by the story of our Torah scroll, by the resilience of the Jewish people, by our desire to live and build and preserve what we cherish.
We will learn with Dr. Liram Koblentz-Stenzler, as part of our Annual Scholar–in–Residence Program on March 20th and 27th, and engage in some challenging and timely topics. We will celebrate Purim (including, once again, a special Adult Purim party), and Passover with our Annual Second Night Seder at Temple Emanuel. We will visit the Beinecke rare books collection, and we will plan an opportunity to ice-skate together. We will march proudly with our newly restored Torah scroll, honoring the difficult past, and look towards the future. We will continue to find strength and joy in each other and in sharing our traditions. Am Israel Chai—the People of Israel Lives!
During the discussion about repairing the Holocaust Torah, it became clear that the Torah mantles we were using had seen better days. They were about 28 years old and literally falling apart. Several members of the Board had seen the work of Jeanette Kuvin Oren at the Biennial meeting and were very impressed with her work. She lives in Woodbridge, and is an artist who creates all kinds of Judaic art, including (but not only) challah covers, matzoh covers and Torah mantles. After we saw her work online, the Aesthetics Committee asked Jeanette if she would be willing to design mantles for our Torahs. She has created Torah mantles for synagogues, large and small, all over the US. Her Torah mantles are made of fabrics she dyes herself, pieced together into a design and then quilted. We talked to her about having a design that represented nature with flowing water, sunlight and greenery. She designed quilted covers for TE that are a combination of beautiful colors and textures including velvet, sparkly and silky fabrics. The three mantles flow from one to the other, but can stand alone in their design. A few genrous TE families came forward and offered to donate two of the three mantles. A wonderful addition to Temple Emanuel!
The Memorial Torah Scroll #1178 from Horazdovice is now proudly back in Temple Emanuel Ark!
Temple Emanuel houses in our Ark the Holocaust Memorial Scroll #1178, a scroll that belonged to the destroyed Jewish community of Horazdovice, Czechoslovakia, a community that perished in the flames of the Holocaust. This scroll is one of several hundred Czech Torah scrolls that survived the Holocaust, eventually coming to the Westminster Synagogue in London, and from there distributed to Jewish communities around the world. A young Temple Emanuel of Greater New Haven was fortunate to receive the Horazdovice Torah back in 1967.
The Horazdovice Torah at Temple Emanuel
This scroll was part of every Bar and Bat Mitzvah at Temple Emanuel from 1967 – 2007. A deeply meaningful Torah, this Holocaust scroll brought our community into the direct line of European Jews who were murdered by the Nazis and could not themselves perpetuate the Jewish people. As we read from and touched this sacred scroll, we carried out the laws and commandments of our faith, and we remembered and honored the Jews of Horazdovice whose voices were stilled. In 2007, the scroll was retired from service because it was damaged, fragile and deemed non-kosher. We placed the scroll in a case visible to all as we entered the synagogue, to preserve its meaning and connection to our history.
The Restoration of the Horazdovice Torah
In 2019, a Torah scribe inspected our Torah scrolls, those in the Arc and also the Holocaust scroll in its display case. The scribe found that 2 of our scrolls in the ark required some repairs to remain kosher. To our great surprise and delight, he found that the Horazdovice Torah scroll could be repaired and once again be made kosher! Many TE members were excited that this wonderful and important scroll might again be made kosher, and be returned to our ark. TE students researched and presented information about the Horazdovice Torah and its history. Temple Emanuel members rallied support and contributed funds to not only restore and rededicate this scroll but also to repair the other TE Torah scrolls and establish a small fund to support the continued maintenance of our Torah scrolls, and mounted a successful campaign to raise the funds needed to restore and rededicate this important Torah scroll. Each TE family had the opportunity to write a letter in the Torah scroll with the scribe, a meaningful fulfillment of the mitzvah. The now-kosher scroll was re-dedicated and returned to the ark. This scroll, connecting us to the hundreds of years of Jewish life from the lost community of Horazdovice, brings Jewish practice and tradition to new generations of Jews at Temple Emanuel. This rededicated kosher scroll now is once again being used at Temple Emanuel for Bar and Bat Mitzvahs, and for special Torah services.
The Story of our Holocaust Torah Scroll
Our Holocaust Torah was first endangered when the Munich Agreement was signed on 29 September 1938. Britain and France agreed to Hitler’s demand to be given the German-speaking border regions of Czechoslovakia, and the Germans marched in. The Jews from about sixty congregations in the prosperous industrial and commercial towns in the Sudetenland had 2 or 3 days to flee to the interior, which was still a free and sovereign country. They left behind their synagogues, which were in German hands in time for the destruction of the Pogrom of November 1938, when synagogues across the expanded Germany, which now included the Sudetenland, were burned or vandalized and looted. In almost every case the ritual treasures of these Sudetenland synagogues were destroyed or lost.
In the remainder of Czechoslovakia, which included Prague, the synagogues and their swollen congregations were safe for the time being, and there was no program of destruction, even when the Germans invaded the rest of the country in March 1939. In 1940, the congregations were closed down, but the Jewish community administration was used by the Germans to execute their stream of decrees and instructions. In 1941 the first deportations started and the mass deportations of the Jews took place throughout 1942 and into January 1943.
The Nazis decided to liquidate the communal and private Jewish property in the towns, including the contents of the synagogues. In 1942 Dr Stein of the Juedische Kultusgemeinde in Prague wrote to all Jewish communities, instructing them to send the contents of their synagogues to the Jewish Museum in Prague. Thus the Torah Scrolls, gold and silver and ritual textiles were sent, along with thousands of books. The remaining Jews were deported in 1943 and 1944, but quite a number survived.
The inventory of the Prague Jewish Museum expanded by fourteen times as a result, and a large number of Jews were put to work by the Germans to sort, catalogue and put into storage all the items that had come from over one hundred congregations in Bohemia and Moravia. It needed over forty warehouses, many of them deserted Prague synagogues, to store all these treasures. When the task was eventually completed, the Jews who had been put to this work were themselves deported to the Terezin concentration camp and death. There were few survivors.
It was once accepted that the accumulation of this vast hoard of Judaica was intended by the Nazis to become their museum to the extinct Jewish race. There is, however, no evidence that any such museum was ever planned. The Prague Jewish Museum had been in existence since 1906, and was not created in order to house the Judaica collected in 1942. In 2012, the Prague Jewish Museum published “Ark of Memory” by Magda Veselska, a history of the museum that includes a clear explanation of how it was the Jews of Prague that worked before, during and after the war to protect a legacy that was threatened with destruction.
After the defeat of Germany, a free and independent Czechoslovakia emerged, but it was a country largely without Jews. Most of the surviving Jews in Prague and the rest of Bohemia and Moravia were from Slovakia and further east from Subcarpathian Ruthenia. Prague, which had had a Jewish population of 54,000 in 1940, was reduced to under 8,000 by 1947, and many of these were to leave. On 27 February 1948, after less than 3 years of post war freedom, the Communists staged a coup and took over the government of Czechoslovakia. The Prague Jewish Museum came under government control, and was staffed mainly by non-Jewish curators.
In 1958 the 18th century Michle Synagogue became the warehouse which housed hundreds of Torah Scrolls from the large Prague Jewish community and what was left from the smaller communities of Bohemia and Moravia. The collection did not include scrolls from Slovakia, which the Germans had put under a separate administration. Eric Estorick, an American living in London, was an art dealer who paid many visits to Prague in the early 1960’s. He got to know many Prague artists, whose work he exhibited at his Grosvenor Gallery. Being a frequent visitor to Prague, he came to the attention of the authorities. He was approached by officials from Artia, the state corporation that had responsibility for trade in works of art, and was asked if he would be interested in buying some Torah Scrolls. Unknown to him, the Israelis had been approached previously with a similar offer, but the negotiations had come to nothing. Estorick was taken to the Michle Synagogue where he was faced with wooden racks holding anything up to 2000 Scrolls. He was asked if he wanted to make an offer, and replied that he knew certain parties in London who might be interested.
Rabbi Farbman carrying the MST#1178 scroll at a historic gathering of Holocaust Memorial Torah scrolls in New York
On his return to London, he contacted Ralph Yablon, a well-known philanthropist with a great interest in Jewish art, history and culture. Yablon became the benefactor who put up the money to buy the Scrolls. First, Chimen Abramsky, who was to become Professor of Hebrew Studies at the University of London, was asked to go to Prague for twelve days in November 1963 to examine the Scrolls and to report on their authenticity and condition. On his return to London, it was decided that Estorick should go to Prague and negotiate a deal, which he did. Two lorries laden with 1564 Scrolls arrived at the Westminster Synagogue on 7 February 1964. After months of sorting, examining and cataloguing each Scroll, the task of distributing them began, with the aim of getting the Scrolls back into the life of Jewish congregations across the world. The Memorial Scrolls Trust was established to carry out this task.
Each Memorial Scroll is a messenger from a community that was lost, but does not deserve to be forgotten. Temple Emanuel’s restored Horazdovice Scroll carries that message to our congregants and to our future.
