I just returned from Goodspeed after seeing “Rags,” a musical about the Jewish immigrant experience in 1910. The story describes the experience of “greenhorns” arriving at Ellis Island in New York, fleeing a European past of pogroms, and seeking new lives, hope and aspiration in the New World. As described in the revised book, author David Thompson in a screenplay written by Joseph Stein “explores what might have happened to the families who had come to America from Anatevka (Fiddler on the Roof).” We see the tension between holding onto old values and entering a new reality, – “What do you keep? What do you leave behind?” In this musical, we are reminded that Americans already in the country view immigrants both as “fodder” to fuel the economy and also as potential threats to take their jobs and change their culture. The resonance with our current-day xenophobia and fear of immigrants is striking.
I cried at times during this play. In my real life, as I heard the chants of “build the wall” this past year, I saw in my mind an image of all four of my grandparents, who immigrated to New York from Poland, Lithuania and Russia in the same time frame depicted in “Rags.” Like the characters in the play, my grandparents left their families and fled from oppression, fear and little opportunity to create new lives and hope for the future in America. My grandparents struggled much as the characters in the play did with a hope and vision of the future for their children and grandchildren – – my future. I have a secure and happy life, a loving family, and I was able to craft my own future without fear of hunger, oppression or religious discrimination.
I believe that my responsibility as a Jew and as an American is to do what I can to assure that others have the same opportunities and protections that my grandparents received when they sailed into New York harbor three generations ago allowing my parents, sister and our whole happy family to thrive. Temple Emanuel supports JCARR, the Jewish Community Alliance for Refugee Resettlement. This was one of the agencies that received our High Holiday Appeal support. JCARR welcomed three families to our community this past year, two from Syria and one from the Democratic Republic of Congo. My wife Joan and I will support JCARR this Hanukkah. I hope you might take a few moments to think about your own family’s history and our collective Jewish community history, and support JCARR and other organizations that welcome and support immigrants to our wonderful country.
How do you see something that hasn’t existed in 500 years? That was the challenge for eighteen travelers from Temple Emanuel when we visited Spain from 7/31 to 8/13/17. Led by Israeli guide, Julian Resnick, the search for Jewish Spain was on.
The search began in Madrid with visits to the Plaza Mayor, the Cathedral, Puerta de la Indepencia, Jardines del Buena Retiro and El Prado. For many the highlight of our time in the city was our visit with a new reform Jewish congregation. Seeing their enthusiasm and pride, hearing their stories of successes and obstacles and just getting to know them, made us appreciate our own circumstances.
From Madrid we spent a day going to Toledo. Approaching the city was magical. Located in the mountains bordering the Taso River, this small city appeared like a fairy tale. We were able to wander through the old city, visiting the Cathedral, the location of the once thriving Jewish quarter and synagogues dating back hundreds of years (one to the 3rd century). Standing in the Plaza while being taught about the Inquisition’s auto de fe was a very powerful experience. Seeing evidence of a Jewish presence and knowing that there was no Jewish population there today gave us pause.
The Casa de Sefarad has been opened in the midst of the old Jewish quarter as a museum and cultural center of Jewish Spain. Rabbi Farbman led our Shabbat service at the Casa. Hebrew prayers and songs spilled out into the Jewish quarter, silent to services for hundreds of years. It was interesting to find out that the very dedicated staff of Casa de Sefarad were not Jewish but passionate about teaching and exploring the experience of Jewish Spain.
In Seville we visited the Cathedral, the most visited in Spain, and Real Alcazar. In Grenada we toured the Alhambra. After a week of non-stop activity, in unrelenting heat, we headed to the beach. Stopping along the way to relax and swim we reached Alicante. Time was spent exploring on our own, visiting the Castile Santa Barbara and people watching. A day followed in Tarragona doing more of the same.
While heading for Barcelona we stopped in Monserrat. The monastery high in the mountains had spectacular views, a funicular and was generally fascinating. Some events are serendipitous and leave their strong impression. For me it was the experience of attending a portion of a mass in Monserrat. The mass was dedicated to Edith Stein, born a Jew, converted to Roman Catholicism, became a Carmelite nun and was murdered in Auschwitz. Why were we there on that particular day to hear that particular mass?
Our trip concluded in Barcelona. We visited Park Guell and the Sagrada Familia to experience Gaudi and the Picasso Museum in the old city. We visited an ancient synagogue tucked away on an ancient narrow street. We went to the city of Girona and spent considerable time in the old Jewish quarter. What delighted some of us was being shown sites that were used in filming “Game of Thrones”.
Our final night in Spain was sharing a worship service at Comunitat Jueva Bet Shalom de Catalunya, the reform Jewish congregation. Once again we were welcomed as brethren and made to feel totally comfortable. We were also very concerned for our new friends a week later when a terrorist attack struck in Barcelona.
Throughout our trip we were fortunate to have knowledgeable and interesting local guides who were able to give us an overview of their cities, usually with obvious pride and always with a feel for their city. Leading them all was our friend, Julian Resnick. He kept us focused and on track, he provided insights that were specifically for us. He made us think, see and feel so that we could try to bridge the gap of 500 years. Julian posed questions and made us examine today, i.e. pork is a part of virtually every meal in Spain. Why? During the inquisition the eating of pork was used as evidence that you were not a secret Jew.
Please join the Faith Communities of the Town of Orange for this very special pre-Thanksgiving Interfaith Service. This year we are hosted by Congregation Or Shalom, 
Come celebrate Shabbat Chanukah with your extended Temple Emanuel Family! Bring your own Chanukkiah and let’s fill the sanctuary with light on this very special Chanukah shabbat! After the music-filled Shabbat celebration with Temple Emanuel Band enjoy a family-style meal. Bring some latkes to share at our annual latke cook-off, and may the best latka win! 
This year’s 
5777: what a year at TE, with weekly services, Mussar, scholars in residence. Our TE religious school is thriving. Our membership is growing. Tikkun Olam projects supporting our greater community. Our grounds and gardens have never been more beautiful. Our Caring Community committee works tirelessly to offer outreach and support. We have an active Mens Club and Sisterhood. This was a fabulous 5777 inside our Synagogue – –
want to explore Israel for the first time and veterans of Israel travel who want to return and renew their acquaintance with the country.