Blog

Responsibility – Achrayut

IMG_9867-001TE Goes Green (or is at least trying)

“You are not obligated to complete the work, but neither are you free to desist from it “,Pirkei Avot 2:2

As Jews we are asked to live lives of responsibility, whether for our families, our business, our culture or our people. However, responsibility in current society has negative connotations. When something goes wrong, everyone looks for who is “Responsible”.  Responsibility has become a synonym for “guilt.” Whoever is responsible, is the one who is guilty. Yet this is not really what the term was designed for.

Alan Morinis points out in Everyday Holiness that there is debate among scholars whether the word achrayut  is derived from the Hebrew root achar, which means “after,” or “acher,” which means “other.” The essence of responsibility can be seen as being concerned about what comes after (i.e., the consequences of one’s actions) or being sensitive to the other (i.e., attending to the needs of the people around you).  Morinis describes responsibility as anticipating the outcome of what we do. The responsible person considers the likely outcome of his or her actions, or lack of action, and changes course accordingly. Responsibility creates an awareness that everything we do has consequences and that those outcomes really matter, whether they play out over time or in the lives of other people.

A low carbon economy is a world goal on a large scale that seems beyond our reach. But Genesis teaches that we are responsible for this earth, whether as rulers (Gen 1:28) or custodians (Gen 2:15). TE’s commitment to a lower-carbon “footprint” started this year with Bob Herrick and Jean Silk participating in the People’s Climate March in New York City on September 21, 2014. We started small by recycling and utilizing  re-usable utensils at Shabbat dinners all year. A more modest improvement is that the new building addition has plans for LED lighting and more energy-efficient heating.  Rise Siegel has met with a lighting specialist who will help us move from incandescent lighting to greener and brighter options in the Sanctuary building. An even larger scale project will be solar energy.  Steve Grodzinsky and Rise are helping to plan the addition of solar panels to the Sanctuary roof this Spring. An exciting development in our quest for solar energy  is that we have been approved by United Illuminating for a State program which will allow us to sell back energy credits to the network. This will greatly facilitate our ability to finance solar panels. Of course we are also going to need matching funds from the congregation to proceed. Do you have ideas, energy or enthusiasm for this important work? When we all are responsible and do what we are capable of doing, we repair the world and make living for all more bearable. Please call me or Jean Silk, chair of the Tikkun Olam Committee and get involved.

THE TEMPLE EMANUEL SECOND NIGHT PASSOVER SEDER SATURDAY, APRIL 4TH • 6:15PM

IMG_0131 According to the Jewish tradition one of the greatest mitzvot (commandments) of Passover is to celebrate this ancient biblical holiday with a Seder—a special gathering that brings together our history, heritage and modern observances that are meaningful and relevant to us today. Traditionally, it is the first, second, and last nights of Passover when Jews are getting together to read the Haggadah, perform rituals, sing, have fun, and of course EAT!

You and your family are invited to celebrate the Second Night Passover Seder with Rabbi Farbman and your extended Temple Emanuel family on SATURDAY, APRIL 4th at 6:15pm. Members and non members are welcome! To sign up for the Seder (by March 30th) please follow this link – or simply use the form below. Please do not let the cost of the dinner prevent you and your family from attending the Seder—speak to Rabbi Farbman confidentially.

 

Community Lag B’Omer Celebration!

 Lag Baomer firePlease join us for:

singing, dancing, bonfires, food and fun!

Sunday May 3, 2015

4:00-6:00pm

at

The JCC Campground

360 Amity Road, Woodbridge, CT 06525

(With inclement weather, the event will be held in the JCC auditorium)

 

Free Admission and food available for purchase

 

Participating congregations: Temple Beth Sholom, Congregation B’nai Jacob, Congregation Or Shalom, Temple Emanuel, Mishkan Israel, and BEKI

Please RSVP to Holli Shanbrom with the number of guests attending, by April 26, 2015jcc logo

Connecticut Food Bank Walk – Sunday May 17, 1:00 PM East Rock Park

walk against hunger logoImagine for a moment not knowing where your next meal is coming from.  We at TE can help through participating in the Connecticut Food Bank’s Walk Against Hunger. Sunday, May 17 in East Rock Park, with a meet-up at 12:30. Let’s make this the best year ever and walk together to make a difference in the lives of others. All ages can participate, even pets, so please let me know that you will be a part of the TE team this year, walking with the TE team to combat hunger on a glorious day in May.  Please respond to me, Jackie Koral, and I’ll fill you in on all the details and hopefully, fill you in a TE team shirt.

Ground Breaking Ceremony, March 10, 2015

Ground Breaking March 10, 2015 A brief ground breaking ceremony was held on March 10, 2015, to officially mark the start of construction of the new addition. Rabbi Farbman welcomed the assembled congregants and friends with the words of Psalm 118 and spoke about the importance of sanctifying the moments of transition in Judaism, pointing out that we had to step over the threshold of the wonderful TE sanctuary building to break the ground on the new addition. President of TE, Dr. Melissa Perkal offered the words of thanks to the team that made the day possible: to Bruce Spiewak for his overall overseeing of the construction, to David Pokras who designed the extension and provided all the architectural drawings, to Rise Siegel for her tireless work for this project in all imaginable areas, to Pat Panza, our wonderful contractor and to Dr. Alan Kliger for his leadership in raising funds for the project. Alan thanked all of the TE supporters, who have responded so generously to the wonderful matching grant TE received from the Jewish Foundation of Greater New Haven, and especially acknowledged the presence of Phil Pivawer and Bobbi Miller.

After some picture taking, all assembled proceeded with digging the shovels into the ground! Enjoy a few pictures below.DSC_8093 DSC_8096 DSC_8100 DSC_8101 DSC_8102 DSC_8103 DSC_8104 DSC_8105 DSC_8110

Shehecheyanu, or how to celebrate the moments of transition.

One Campus plansJudaism is all about the sacred time. To be sure, space matters too, but time – now that’s really important. Minutes, days, weeks – all of it matters tremendously – just take a look at the Jewish calendar, its’ beautiful, complicated precision. Just look at how carefully we monitor time – on March 6 Shabbat begins at 5:34 pm and ends on March 7 no earlier than 6:19pm… Does it really matter? Why do we obsess over such seemingly trivial details as minutes of an hour? Does it really matter if our Yom Kippur fast lasts full 25 hours, and do we really need to wait for the three stars to appear at the end? I’d like to suggest that we pay so much attention to those precise minutes not because they matter quite so much, but because they allow us to pay attention to an extremely important moment: that of transition. At the beginning of Shabbat, it is the lighting of candles that allows us to usher Shabbat in, creating an invisible divide between the long week we just had and a very special space in time we call Shabbat, the time of rest, of renewal, of family and friends, a Jewish space in our often very non-Jewish week… Havdalah allows us to mark the transition ‘back’ into the world of daily routine. Every time we mark the arrival of a festival with kiddush we mark that transition from the ordinary to the sanctified – and then back again. Both transitions are special, both are sacred! As I write these words, Temple Emanuel embarks on one of the most ambitious projects in over 50 years of our existence, the biggest such effort in over twenty years: to bring the entire TE community under one roof. We called this project OneCampus. The addition to our sanctuary building will contain 4 classrooms, a library/meeting room and some office space. It will enable us to bring to life our vision of TE members of all ages entering through the same doors to engage in learning, celebrating Shabbat and Festivals, working to make this world a better place through the acts of Tikkun Olam and enjoying all the wonderful things TE has to offer -all under one roof! And so I come back to marking the transitions. On Tuesday, March 10 at 11 am we will hold a ground breaking ceremony, allowing us to mark this moment in time, this moment in the history of our congregation, when we will officially begin to construct this new part of our campus. We will do so with the words of shehecheyanu, thanking God for sustaining our community for over 50 years, and allowing us to reach this very special moment. There will be many more opportunities for us to celebrate this wonderful new stage in our synagogue’s life. There are still plenty of opportunities to get involved in this wonderful project and to support it with your talents, and to donate money to help make it happen. But for now, let us just take this moment in, cherish it, and let the words ring in our ears: ‘Baruch Atah Adonai, Eloheinu Melech haOlam, shehecheyanu ve’kiymanu ve’higianu la’zman hazeh’. Blessed are You, Adonai our God, Ruler of the Universe, who has sustained us, and kept us alive and allowed us to get to this very special moment.

Beyond the Shtetl: A Thousand Years of Distinctive Jewish Life in Eastern Europe – TE Scholar in Residence weekend March 20-22.

Friday March 20, 2015

6:00 pm Shabbat dinner (Register here).

*Services 7:30 pm (please note the earlier time!)

Presentation during services     Building a Museum: The Saga of Polish JewryMuseum_of_the_History_of_Polish_Jews_in_Warsaw_011

While many Jews see Poland as a place of tragedy, it was also the center of Ashkenazi Jewish life for 800 years. The newly opened Museum of the History of Polish Jews in Warsaw tells a rich story of cultural vitality and resilience. Why is the Museum important and how will it change the way Poles and Jews see their own history and their relations with each other?

Saturday,   March 21, 2015

11:30 Dairy LuncheonRingelblum-archive

12:30   Presentation: Cultural resistance in the Warsaw Ghetto: the Ringelblum  Archive

During World War II Jews resisted not only with guns, but also with pen and paper. Even in the face of death they left “time capsules” full of documents that they buried under the rubble of ghettos and death camps. The Ringelblum archive in the Warsaw Ghetto consists of thousands of buried documents. But of the sixty people who worked on this national mission, only three survived. This will be their story.

 Sunday, March 22, 2015

10:00   Bagels and coffee

10:30   Presentation:  Vilna: the Jerusalem of LithuaniaVilnius synagogue

Vilna, the “Jerusalem of Lithuania” was a very special city. No other Jewish community in Eastern Europe inspired so many poems and stories. Vilna was the home of the great Vilna Gaon, but it also was the birthplace of the Jewish Socialist Bund, as well as the world capital of an imaginary country called “Yiddishland.” Religion and worldliness, Hebrew and Yiddish, tradition and modernity, all came together in this lovely, Jewish city.

 

About our Scholar in Residence

Dr. KassowDr. Samuel Kassow, Charles H. Northam Professor of History at Trinity College, holds a Ph.D. from Princeton University and has lectured and taught in Mexico, Lithuania, Russia, Poland and Israel. He has been a Visiting Professor at Princeton, Harvard, the University of Toronto and the Hebrew University. Since 2008 he has been serving as a consultant to the Museum of the History of Polish Jews which recently opened in Warsaw, Poland.
Professor Kassow is the author of several books including: The Distinctive Life of East European Jewry (2004), Who will Write our History: Emanuel Ringelblum and the Secret Ghetto Archive (2007), which received the Orbis Prize, was a finalist for a National Jewish Book Award and has been translated into seven languages. A child of Holocaust survivors, Professor Kassow was born in a Displaced Persons camp in Germany.